Evolution of Consciousness

Posted on April 25th, 2007 in Rationality & Science, The Mind by Dr Rationalist

Even the simplest organisms, such as those consisting of but a single cell, interact with their environments. As metabolic systems in a balanced steady-state, all organisms must obtain nutrition from their surroundings. As they do not live in a vacuum, organisms are also in constant contact with the water or air around them, and they are also exposed to solar radiation and other electromagnetic and chemical influences. The long-term interaction between organisms and environmental stimuli resulted in development of various sensory systems for detecting the diverse external stimuli on which the organisms rely for food or which they must avoid as dangerous. In both cases, a sensory apparatus had to be developed which, via the interneurons , automatically provided signals to the motoric cells for inherent responses of flight or approach.

The Phylogenesis of Symbolic Information

It is necessary to recall these ancient interactions between organisms and their surroundings because they gave rise to the development of sensory systems appropriate for the physical stimuli. However, whereas environmental stimuli in the form of energy and food were ingested, the sensory apparatus evolved into organs which did not take in the stimulus itself, but rather received information about it. Only in plants do photoreceptors still serve as a source of energy. As the environment of multicellular organisms expanded, and stimuli to which organisms had to react in order to survive became more varied, the processes of trial-and-error and natural selection led to development of stimulus filters in the form of receptor systems which reacted only to combinations and sets of stimuli that were of importance to the organism. These combinations of stimuli relationships were embodied by a sensory apparatus capable of selecting stimuli according to certain categories, determined by biological factors. During development of sense qualities in the course of evolution, the formation of invariants played a key role, for recognition of food or predators under varied conditions of light and the surroundings was essential for survival. Therefore, it was advantageous to have a sensory apparatus capable of identifying stimuli by means of a filter consisting of signals generated by the apparatus itself. This mechanism, in turn, was capable of evolution.
Very early in the course of evolution, we encounter the colorful world of flowers, colors, sounds, shapes, and scents which grew out of the interactions between insects and their environments. The question as to whether bees respond only to certain electromagnetic wavelengths, that is, whether they react to physical stimuli or actually to certain colors, was resolved by von Frisch, whose experiments showed that they really do respond to the same colors, even under changing conditions of light and wavelength.

To be sure, neither color nor light nor other sense qualities really exist in the environment: They are products of the sensory apparatus, which selects them by means of its filter. The sense qualities perceived by insects and other invertebrates are projected by the sensory filter onto the physical stimulus. Thus, the latter serves as vehicle carrying symbolic information to the sensory system. The sensory filter serves both as the projector and the receiver of sense qualities. The sensory apparatus uses its own analyzers to process the stimulus signals in such a way that it responds only to certain colors or sound sequences.

With these filters and analyzers, the sensory systems “invented” an entirely new form of information: Instead of physical properties that cannot be transferred to sensory channels, a representation of them was selected and produced, namely, the filtered sense qualities. Such a representation is also referred to as a “symbol”; therefore, one may refer to sense qualities as elements or signs of symbolic information.

As implied by the aforementioned insect’s world of colors, sounds, and scents, the sensory filters of sense qualities not only filter, but also project sense qualities onto the environmental physical stimuli, which animals take up only through the “eyeglasses” of sensory qualities. In other words, insects take up their surroundings in a form they develop themselves. The symbolic information requires a material carrier. When a sense quality is projected onto a physical stimulus, the stimulus also becomes a carrier of sense qualities, so that in this guise they may be picked up and processed by the senses. Otherwise, it is difficult to conceive of how the colors, flowers, and scents in an insect’s world might have originated.

The entire visual world is based on this type of projection: The eyes, instead of picking up electromagnetic waves which a physical object has absorbed and assimilated, receive only waves which are reflected or deflected without having penetrated the physical object. Therefore, it is not the object itself which meets the eye, but only a projection of the waves the object failed to absorb.

The sensory filter, too, functions in a way similar to that in which vision is affected by eyeglasses, through which the surroundings may be perceived as distorted or sharp, red or dark. The filter evolved by interaction with the environment and natural selection. Even though stimuli passing the sensory filter take on properties of the latter, the sense qualities still are not states of the organism whose sensory systems interact with the stimulus to produce them. At this level, the symbolic information contained in sense qualities is the product of two material systems or mechanisms, namely, the environmental stimulus and the sensory apparatus. The information achieves an existence separate from that of the filter only in that the filter projects it onto the physical stimulus, which then becomes a carrier of information to the sensory apparatus. The symbolic information exists solely in a material carrier, which thus becomes an indispensible component. If the series of material carriers in the recoding chain, to be described below, is interrupted, the information is lost.

This preconscious origin of symbolic information in the interaction of the sensory system with environmental stimuli, of which the symbolic elements or signs are the sense qualities, is also a critical factor in the development of consciousness and its “language”. The highly developed mammalian brain with its cognitive apparatus or organs is capable of obtaining the information about the external surroundings needed for central control of behavior only in preexisting terms of the symbols of sense qualities. In other words, an organism does not have to reinvent symbolic information about physical properties of environmental stimuli from scratch. “Consciousness” becomes an unsolvable conundrum if its origin is attributed only to the neural network without regard to antecedent developments. The symbols of information, that is, the sense qualities, are not derived from the neural network, which communicates with nervous impulses and neuronal potentials and stores and encodes the information contained in patterns of neuronal excitation.

Neurons and neuronal patterns are not the information itself; rather, they merely convey information. Thus, symbolic information originates outside its carriers. The sources of information for the neuronal network are the sensory systems with their receptors. A neuronal network that is cut off from the sensory system is incapable of creating symbolic information in and of itself; even to obtain information about its own state of excitation, the nervous system requires a sensory apparatus. Without a sensory apparatus, the nervous system receives no symbolic information, either about events within itself or about outside stimuli. Actually, an organism is unaware of processes which transpire subconsciously and automatically. Many neuroscientists ignore this fact and attribute their expertise to the nervous system. Notwithstanding, the nervous system is unsurpassed as a storage unit and processor of signals it obtains from the sensory apparatus and as a carrier of information.

In invertebrates, the sensory apparatus is directly connected to effectors by way of interneurons. The sense qualities of signals elicited by stimuli are analyzed, then signals are transmitted directly to the motoric cells, which react to the signals with genetically determined patterns of motility.

Even invertebrates are capable of reinforcing the connections among heavily used pathways of excitation, and thus of learning, despite lack of cognition, within narrow limits. However, aside from genetically programmed sensory filter and analysis cells, invertebrates lack the ability to store newly acquired information, to be recalled for later use. The memory of invertebrates still consists of the variable strength of interneuronal synaptic connections.
The Development of Cortical Information Storage and the Neural Code

Organisms had to develop a cognitive apparatus in order to utilize information about the outer environment to adjust their activities, thus using learning processes to expand the less adaptable behavioral program established by the genes. A long period of development was necessary before organisms were able to store and analyze information in the cortical network and centralize their controls in the reticulo-thalamo-cortical system. Only the organisms equipped with such a system became capable of taking up symbolic information and storing it.
In the course of time and evolution, organisms developed a neural apparatus that enabled them not just to react to symbolic information, but to utilize the sense qualities as elements of an internal language. This internal language opened unlimited possibilities for new symbols designating objects and events, such as the human language.

This purpose was served by the neocortical network, among others, whose primary and secondary sensory areas represent the peripheral sensory receptory system in the cortex, and continue its functions of analysis and filtering in a more refined way. For example, the visual system in the occipital and temporal brain lobes comprises six different fields, V1 to V6, in which light differences, colors, orientation and movement as well as shape and contours of objects are analyzed separately in specialized fields and neuronal assemblies. This analysis of incoming signals from the receptor fields of sense organs is a continuation of the sensory system’s filtering function, by means of which the manifold sense qualities are selected before the act of seeing can take place. This subconscious analysis of cortical sensory fields, unlike the organization of the invertebrate brain, is not directly connected to motoric functions or effectors. The neural representations or cortical sensory detectors are the neural carrier or code for the sense qualities, which must be decoded into the original symbolic information in order to be invested with semantic meaning.
The Preattentive Phase

Preconscious, preattentive analysis precedes the first storage of information and conscious perception; it has a latency period of about 60 ms. The signals are transmitted to the sensory fields of the cortex by way of the lemniscate tract of the spinal cord, crossing two synapses. This process has been most precisely studied for the visual system.

During the preattentive orientation phase, the organism (more precisely, its central control system) and the stimulus excite primary arousal of the activation system itself and and the sensory fields. The body and its senses become aligned with the stimulus via the sensomotoric aminergic and cholinergic paths of the reticular brain stem, which probably releases the neurotransmitters noradrenaline, dopamine, serotonin and acetylcholine into the extracellular cortical fields, raising the excitation level of certain areas in preparation for uptake and processing of sensory signals. Furthermore, by way of branches of the sensory tracts to the reticular system, the stimulus induces a higher state of excitation in select groups of neurons. In the cerebral cortex, this leads to so-called expectation potentials, which increase gradually until the level of activation of the sensory areas becomes high enough to receive and process sensory signals. With a latency period of 70 to 500 ms, this preattentive preactivation phase then proceeds with the components N 100 to P 300 of the endogenous or exogenous event-related potentials to a state of conscious attention. During the preattentive phase, the subconscious transformation of sensory cells to sensory detectors by the sensory signals sets in, and the sensory neuronal groups must be primed for this function. Only after such preparation can the sensory apparatus be aligned with the stimulus and turned to it centrifugally, so that perception may occur. Experts still disagree about the latency period that elapses between the stimulation and conscious perception; in contrast to the 60 ms mentioned above, Libet found a latency of 500 ms. In any case, it is certain that more time elapses between stimulus and conscious perception than the signal needs to travel from the periphery to the cortex, even if it must cross two or three synapses. The brain needs this time in order to transform the signals into detectors and align them centrifugally with the stimulus.

During the preconscious sensory impression of the preattentive phase of perception, the sensory stimulus triggers the formation of detectors in the cortex. In other words, a neuron or group of neurons is attuned by signals of the sensory system to a certain sense quality, for which the cell or cell group may then function as a detector. Since this detector function is stored both by facilitation and in a pattern of excitation, it may be referred to as a code for and carrier of sense qualities.

Preattentive orientation proceeds subconsciously at the level of the nervous system. Not until sensory perception is attained can attention focus upon information as an object with which it can operate; only when this level is reached does preattention make the transition to the conscious attention of a cognitive system.
The Reticulo-Thalamo-Cortical System (= Activation System)

The task of the sensory system, which includes the sensory fields of the cortex, in the preattentive phase is to analyze stimuli, so that the sensory system can filter the stimuli and align the filtered sense qualities with the stimulus. Preattentive orientation precedes conscious sensation; it is the focussing, concentration, or strengthening of the excitation or activation of a neuronal field with sensomotoric functions. This activation of attention proceeds from the activating system and the nonspecific excitation which turns sensomotoric fields on and off, and involves activated groups of neurons in its functional unit. The relationship between the activation system and attention is so close that they are referred to as the attention system. Some of its manifold, reciprocal pathways of excitation extend from the brain stem across the limbic system to the prefrontal cortex; another path runs from the reticular system of the brain stem across the intralaminary or nonspecific thalamic nuclei to the upper layers and to layer VI of the cortical columns, which are joined by the lemniscate sensory tracts in layer IV (Newman/Baars 1993).

Since the activation system has been mentioned several times, a brief introduction to this neuroanatomic innovation in vertebrates is necessary. As recently as 1949, G. Moruzzi and H. W. Magoun discovered in the brain stem a structure apparently devoid of specific sensory or motoric function, which was the reason why it had been overlooked for so long. However, the role it plays is a crucial one. Gradually it became evident that this structure serves as a central activating system that both monitors and regulates the level of excitation of the entire organism. It is conjoined with the limbic system, and through it with the autonomic nervous system and the hypothalamus to form a functional unit extending to the nonspecific and intralaminary thalamic nuclei and communicating via two tracts with cortical structures, especially the limbic prefrontal brain. The activating system contains its own nonspecific excitation tracts, by way of which it monitors and regulates not only itself, but also sensory and motoric functions. Because of its preeminence and the control function it exerts, it is a sort of metasystem within the central nervous system.

The attention system is served by neurons in the parietal, temporal, and frontal cortex as well as in the region of the supplementary motoric areas in field 6; the best-known example is the frontal visual field. In the immediate vicinity of these sensory fields with attention functions are the sensory hand-arm field and the like, all of which serve to align the body and sensory systems to the stimulus. There are several visual fields (prefrontal, supplementary, and parietal fields); the same is true of the other sensory systems. There are also several hand-arm fields in the immediate vicinity of the visual fields. This proximity suggests a coupling of eye-hand-arm control by the activation system. The premotoric cells of the hand-arm field (the anterior part of field 6) discharge during intentional hand movements, such as conscious grasping and when the mouth is used for similar intentional movements. The neurons also fired even if the ipsilateral arm or the mouth was used, indicating that the neurons do not reflect muscular activity; as further evidence, when the muscles were used for motoric actions, the neurons remained silent. Stimulation of the arm-hand fields elicited coordinated, stereotypic movements of the contralateral arm. These fields of selective attention serve to align the body and senses toward the stimulus (G. M. Edelman et al. 1990). These and the observations described above support the notion that the activation system has a whole roster of secondary sensomotoric fields at its disposal for vision, hearing, etc., distributed all over the cortex, when exercising its function of sensomotoric attention and coordination. The process of sensory perception and awareness begins in such secondary fields, which are subordinated to the metasystem. By way of these cortical fields, which are connected to the superior colliculi and the reticular nuclei of the brain stem, muscles of the sensory receptors are aligned toward the stimulus and adjusted so as to be able to follow the moving stimulus. This has been studied in detail for visual processes (Ch. J. Bruce 1990). The next question is how visual processes become seeing, and how other senses elicit conscious awareness and perception.

The development of symbolic information was possible only in organisms with some degree of central concentration of drive and behavior in the reticulo-thalamo-cortical activating system to make them capable of activity.

The contention that the activating system truly participates in conscious sensory perception and recognition, memory, and imagination is supported by several uncontroversial findings:

If the nonspecific impulses between the intralaminary thalamic nuclei and the cortical sensory fields are blocked, consciousness is lost; the same thing also happens when the reticular system of the brain stem and the nonspecific thalamic nuclei are completely interrupted.

If the collaterals, i.e., the branches, of the sensory tract to the reticular nuclei of the mammalian brain stem is interrupted, the animal ceases to react to stimuli, although signals still reach the intact cortex, where they can be detected (D. B. Lindsay 1957).

If the reticular system of the midbrain is severed, the decerebrated animals lose the capability of attentive, conscious, centrally regulated behavior (S. Grillner 1990).

The prerequisite for conscious behavior in humans is simultaneous activation of the cortical columns of the sensory fields, i.e., of the upper layers or of layer VI by the nonspecific excitation of the activating system, and of layer IV by specific sensory excitation. If any one of these tracts is interrupted, conscious perception ceases (J. Newman and B. J. Baars 1993).
Therefore, conscious behavior evidently results from the synchronous interaction of two systems, namely, the reticulo-thalamo-cortical activating system (also referred to as the metasystem) and the specific sensomotoric system.

Most neurophysiologists concerned with explaining consciousness now recognize the role of the reticular activation system in conscious processes of attention, sensory perception, and memory. However, instead of explaining how the neural network and its processes elicit conscious behavior, Edelman, Crick and many others offer masterly descriptions of the neural events that accompany conscious behavior. These descriptions are still within the confines of psychophysical parallelism, which lacks appropriate categories to which the role of the reticulo-thalamo-cortical activation system, for example, may be assigned within the more comprehensive system of the organism of the whole. Such descriptions and analyses remain at the level of the neuronal network and its processes, which run in parallel to conscious processes. In other words, it is not enough to verify with psychophysical parallelism the existence of synchronous interaction between nonspecific activation system and the specific sensory system during conscious behavior. It is essential to demonstrate the active regulatory and monitoring functions exercised by the reticulo-thalamo-cortical sensory fields on specific sensory apparatus, including the cortical sensory fields involved in conscious processes (e.g., feeling, perception, memory, etc.), in order to supercede the level of psychophysical parallelism, since these systemic properties overstep the limitations imposed by the properties of the neuronal network.

Without Interaction with the External Stimulus, the Neural Code Cannot Be Deciphered

Although the preattentive sensory impression that precedes conscious perception and serves in formation of cortical sensory detectors and neuronal carriers of information by analyzing input signals in the various sensory fields has frequently been studied, documented, and proven by neuropsychologists and neurophysiolgists, the significance of this event has largely escaped attention. Nevertheless, the explanatory model for perception presented here stipulates preattentive analysis of stimuli before the activating system is able to align the sensory system with its appropriately attuned filters centrifugally toward the stimulus, from which it may decode the sense qualities. Many reputable researchers believe that the sensory fields of the cortex not only represent the indispensable analyzers of the stimulus signals, but go beyond that to actually generate sense qualities, for example, the categories of color in the visual system. In support of this notion, they refer to the observation that malfunction of the sensory fields causes the corresponding sense qualities to disappear. This observation, of course, is unquestioned, but the interpretation is subject to doubt; for although the cortical analyzer may be an indispensable prerequisite for sensory perception, it is not the only one. The sensory system, with its cortical sensory detectors attuned to the stimulus, still must be aligned with the physical stimulus in order to decode the sense qualities. Sensory qualities are generated and perceived by the system as a whole only when the physical stimulus meets the detector and information carrier attuned to it in a feedback excitation circuit.

In contrast, S. Zeki, among others, attribute to the sensory fields of the cortex the ability to generate various sense qualities such as light, color, tonality, and scent (”transforming the signals reaching it to generate constructs that are the property of the brain, not of the world outside, and thus in a sense labeling the unlabeled features of the world in its own code”). Naturally, this would be the simplest explanation; but it is refuted by the fact that people born blind or deaf cannot be made to see or hear by electrical stimulation of their intact sensory fields. In other words, it is not enough for stimulus signals to simply arrive at the sensory fields of the brain, be analyzed there, and be transformed into detectors of selected sense qualities by the cortical filters. In addition, the sensory detectors and neural carriers of informaiton thus produced must be confronted with the stimulus, which must be present if the sensory system with its adjusted filters is to extract the sense qualities from the physical stimulus. This applies, of course, only to the elementary, nonspatial sense qualities.

When the sensory system and the reticular activation system report a stimulus and simultaneously activate the corresponding cortical sensory detector, the activation system directs aligns the cortical detector and its sensory system toward the stimulus. Corticofugal influences modulating the afferent impulses from the periphery have been reported in a number of publications (G. D. Dawson 1958; K. E. Hagbarth and D. J. B. Kerr 1954; G. E. Mangun and S. A. Hillyard 1990, pp. 271 ff.). This control center of centrifugal excitation involves the following events: The sensory system permits the stimulus to appear only through its filter, that is, the sensory system understands only its own projection of the stimulus, namely, the sense qualities it generates itself. However, these are not arbitrary products of the brain, as some presume. The symbolic information, that is, the sense qualities, can be generated by the sensory system only if the the physical stimulus is actually present to interact with it. Symbols invented by the brain would be self-contradictory, for they would represent no other physical reality. As already mentioned, electrical stimulation of cortical sensory cells fails to elicit perception of the respective sense qualities in persons born blind or deaf, even if their cortical sensory fields are intact. However, if the organism has already had such sensory experience, e.g., once seen colors or heard sounds, these experiences can be elicited again by electrical stimulation of the cortical storage, as experiments by Penfield, Libet, and others have shown. The initial sensory experience must therefore be gathered in the confrontation and interaction of the sensory system with stimuli from the outside world. This also applies to the so-called internal stimuli of the limbic system, which must first make a detour through interoceptive tracts of the peripheral or autonomic nervous system before they can be felt and perceived as sense qualities by the cortical detectors.

In addition to this evidence, several other observations also contradict the view that stimulus signals are transformed into sense qualities by the brain alone. Finnish researchers found the primary visual field of the cortex in blind people to be utilized by the sense of hearing. “In the deaf, the areas of the temporal lobe in which sounds are normally processed are used instead for processing visual information” (R. Ornstein, R. F. Thompson). In Paris, Michel Imbert and Chr. Matin of Pierre et Marie Curie University interrupted the neural tracts connecting the thalamus (lateral geniculate body) and the visual cortex in a newborn hamster, since in these mammals the brain development is not yet complete at birth. The visual nerves were then attached to the somatosensory tracts, which had been likewise been cut, so that visual signals were sent to the somatosensory fields of the parietal cortex. After the animal recovered, the researchers were able to derive visual signals from the parietal field; the visual behavior of the hamster did not differ from that of normal animals.

These experiments clearly indicate that light, color, sound, and other sense qualities cannot be generated solely by the sensory fields of the cortex. The properties of analysis and filtering in the cortical fields are developed by interaction with peripheral sensory receptors by way of connections between the receptor fields and the cortical representations. Actual deployment of the filter function of the sensory system is possible only with an external stimulus, and the filter can switch to a generator of sense qualities only by interacting with this complementary part.

The Mechanisms of Generating Information

The symbolic information is generated by the interaction of two material systems, namely, the physical stimulus and the sensory system. In the course of evolution, they have become assimilated and adapted to each other and developed two complementary systems: both the physical properties of stimulation that must enter the receptor system and the filters of the sensory systems are adjusted to each other. The sense qualities emerge as products of the interaction between the physical stimulus and the sensory system. When sense qualities are projected onto the physical stimulus, the latter becomes their carrier, for symbolic information needs a material carrier. The sensory system reads or scans the carrier in order to obtain symbolic information generated within itself.
In mammals, the preconscious generation and transmission of information has been transmuted in that the sensory system is now part of an organism capable of self-regulating behavior. After preconscious adjustment to the stimulus, the central neural governor once again confronts the sensory system with the stimulus, but this time as an organ of attention under the control of the organism’s central regulatory system, i.e., the activating system.

The condition of the sense qualities in the carrier of the physical stimulus is also the only decoded condition of the sense qualities to which the brain, by way of the senses it controls, has direct access to sensation and perception. Without these sensory events, the brain fails to perceive any decoded sense qualities, and without perception of sense qualities there can be no psychological or mental world; that is, there is no differentiation between subject and object until sense qualities are perceived. The self-generated conditions of the sense qualities are hidden from the brain or kept at an unconscious level until they confront the sensory system in a physical information carrier as an external object, rendering them accessible. This is made possible, as it were, by a trick of evolution, which has unlimited inventiveness: The same sensory filters that permit the sensory system both to project sense qualities onto the physical stimulus and to utilize the stimulus as its carrier of information also read and perceive the self-generated sense qualities from it, because they fit it like lock and key.

The sensory receptors and the sensory filters are not the only ones having a lock-and-key mechanism consisting of their self-generated sense qualities projected onto the physical stimulus; the cortical sensory detectors, too, are attuned to the sense qualities projected onto the physical stimulus as a key to a lock. The cortical detectors and the sensory filters are complementary systems, and form a functional unit themselves. For the transmission of symbolic information from the outside into the brain, evolutionary processes have led to a chain of complementary systems, along which symbolic information is transmitted and recoded from one level to the next higher one, without ever losing the material carrier, even temporarily. Sensory receptors and cortical sensory detectors are examples of such complementary systems, across which the same symbolic information in the decoded state is transmitted from the physical carrier to its neural code in the cortex. Since the complementarity or tuning between the peripheral receptor and the cortical detector systems is determined during embryonic development and in the subsequent period of learning, the simplest neural frequency code of all is sufficient: on or off, excited or inhibited. If complementary systems are activated, they are tuned in to each other, related to each other, or self-referent.

In principle, sensation is decoded when the central neural metasystem utilizes the nonspecific activation to align the sensory detector and the sensory system to the stimulus. Upon meeting it, the detector “recognizes” the physical information carrier by means of the tuned-in sense qualities, because they fit together. The long-established lock-and-key mechanism lives on in a more advanced form in this process of recognition, which is reminiscent of recognition of a receptor by a ligand. The information is transmitted by its original carrier, the physical stimulus, to the neural carrier, the detector, by way of an activity circuit with manifold feedback between the peripheral sensory receptors and the cortical sensory detectors.

The stimulus instigates a periodic process. “An optical or acoustical stimulus leads to periodic discharges in the addressed nerve cells”, wrote E. Pöppel. These discharges occur at intervals of about 30 ms, as shown by electroencephalography. Their periodicity enables the cortical structures to analyze the incoming signals, while once again aligning the sensory organ (e.g., the eye) to the physical stimulus, all at the same time. The centripetal and centrifugal excitation of sensation forms the feedback loop, already referred to several times, between the peripheral and cortical systems, and establishes synchronous peripheral decoding and its cortical representations.

There is a way to obtain scientific evidence that the neural processes under study actually do involve transmission and processing of sense qualities. It is based not on introspective experiences, but rather on verifiable data, in a sense, meta-data. To mention a few:

Conscious processes of sensation require that both the system of activation and specific sensory systems are simultaneously operative and interacting.
During the preattentive phase preceding conscious sensation, the cortical sensory detector is formed by an unconscious sensory impression. Without a sensory detector, no perception or experience occurs.
Attention structures in the parietal, prefrontal, and temporal associational cortexes aligns the sensory systems centrifugally to sense qualities of the stimulus, which are attuned to the detector.
Sense qualities are not immediately retrievable from the brain without previously having been read or scanned by the sensory organ from the physical stimulus.

On the other hand, sensory perception without intact cortical representation is impossible (cf. “Blind Vision”).
Sensory perception occurs between the periphery and the cortex in a centripetal and centrifugal multiple feedback loop, in which specific and nonspecific impulses are also simultaneously dovetailed at different levels.
These and other data give us some knowledge of events of sensation, attention, and other conscious processes. At the same time, they permit us to draw inferences about processes which we cannot observe directly, but which are prerequisites for observable processes. Data of this nature are provided by experimental cognitive psychology.
Evolution developed the solution to a problem that network theoreticians have been working on without success to date. However, the point of departure for evolution was not a mechanical network, but rather an organism with a central activation system. One must find the activity of an organism capable of self-regulating behavior behind the feedback excitation loops of sensation in order to understand what actually transpires with these feedback signals of the nervous system. The origin of symbolic information in the interaction between physical stimulus and sensory system as well as the developmental stages leading to perception of these sense qualities by the attention of a mammal can be traced step by step (Hernegger 1995).

Decoding the Neural Code in Sensation

The neural network is a highly organized, complex system of nerve cells that can be broken down all the way to the level of its molecular components for study. The nerve cells have no “inner life”, either individually nor as a group; they are capable neither of sensation nor of feeling. First, the activating system must align and prepare the sensory system and the cortical sensory detectors with the environmental stimulus before they can receive and process the sense qualities. Under the guidance and control by the activation system, the sensory apparatus, including the cortical sensory fields, is transformed to its organ of cognition. The transformation is initiated by the prior cortical analysis of signals from the peripheral receptor and the concomitant formation of a cortical sensory detector; the organ of recognition of the activation system can perceive external stimuli through its complementary filter only in the form of sense qualities, for the filter is now also the receptor of the sense qualities it generates itself.

But how does a perceived sense quality become an object of attention of the activation system?

Here, too, the importance and irreplaceability of the cortical sensory detectors is evident, even if it were only because of preattentive sensory impression represented by the neural code, which is later decoded by way of an excitatory feedback circuit with the perceived sense qualities. In this way, the neural carriers of information in the cortex are given the semantic meanings for the organism’s central controlling system, which can now direct its attention, that is, its nonspecific excitation, to the cortical sensory representations or include and incorporate the excitation patterns of the decoded sense qualities into its own system. The activation system is actually capable of including neural structures in its functional unit and releasing them again. The inclusion of the sensory apparatus in such a functional unit transforms the sensory apparatus into an organ of perception of the activation system, the representation of the organism as a whole.

Before sensation occurs, the unconscious, preattentive sensory impression involves formation of a cortical representation or sensory detector of sense qualities in the neural code of the nervous system. This code must be decoded for the information to become an object of attention.

Once they have been tuned in to the stimulus, the sensory systems, regulated by the central system of attention, are aimed outward at the stimulus, in order to decode the neural representations or the neural code of the cortex by sensation or perception of sense qualities upon meeting the stimulus. Decoding means transforming one code into another one, or into a “language” which the recipient can “understand”.

The recipient capable of “understanding” the language of sense qualities is not the isolated nervous system, in whose code the information is already stored, but rather the whole organism. Initially, although the sensory systems were directed toward the external environment, the organism was unable to sense, perceive, nor recognize anything, for lack of corresponding internal conditions, but was only capable of picking up symbolic information from outside of the central nervous system. For this purpose, it became necessary to transform the sensory system and the sensory cortex into an organ of recognition.

Decoding occurs via the feedback excitation circuit between the sensory receptor and the cortical detector. While the stimulus signals are sent inside to the brain, the brain directs the eye or ear (the sensory receptors) to the outside. By way of the reticular excitation pathways, however, the limbic-autonomic and the peripheral nervous systems, i.e., the entire organism, is involved in this process of sensation, perception and recognition, especially since somatosensory perception is involved in every other sensation. In sensory perception, feedback occurs between the organism and the nervous system by way of these complicated loops, and not only within the neural network, as contended by Edelman and most neuroscientists who are trying to find an explanation for consciousness. For this reason, the conditions with which the organism responds to sensory perception involve not only the nervous system, but the organism in its entirety. The two spheres are integrated by the feedback loops, however. Thus the organism is the receiver, for which the neural code must be decoded.

Sensation is reported to the corresponding cortical sensory fields via two separate pathways. The sensory signals reach the brain by way of a tract from the spinal cord. In the brain stem, collaterals branch off to various reticular nuclei of the activation system. The specific sensory tracts proceed further across specific relaying nuclei in the thalamus to the sensory fields of the cortex, but the nonspecific excitation in the reticular system of the brain stem divides into several paths. One such path leads to the part of the forebrain known as the limbic cortex, and another runs parallel to it through the nonspecific intralaminary thalamic nuclei to the same columns of the cortical sensory fields as the specific tracts, but in the upper layers (usually I and II) or in layer VI of the columns, whereas the specific tract has as its goal cells in layer IV of the same column. Feedback loops between the periphery and the cortex and between specific and nonspecific excitations synchronize these events.

The feedback excitation circuit of sensation or sensory perception occurs as long and as often as necessary until a firm linkage between the peripheral picking-up of sense qualities and their cortical representations has been developed. It is now known that short-term memory enters a long-term linkage by way of the hippocampal system. However, this association must be continually renewed, either by the same sensory experience or by dreaming (the REM phase of sleep). Complete sensory deprivation causes the brain to create hallucinations, during which, as in dreams, stored patterns are endogenously activated in the absence of a corresponding external stimulus.

The nonspecific neural patterns of long-term memory, which are complementary to the specific patterns, store the attention conditions of the activation system with which the organism perceived the decoding of the sense qualities. These conditions must be renewed again and again by practice and linked to the neural code.

With every new experience there is a tendency to disassociate the sense qualities from the environmental stimulus, to make it an autonomous, operant “coin” for the central controlling system. Parallel to this disassociation from the external stimulus, a linkage develops between the decoded sense qualities and their neural code or representations. Every sensation is a transfer of the symbolic information from the outside or from the periphery to neural representations by way of a pattern of connections, which finally form cortical excitation patterns.

Transformation of the Code of Symbolic Information

Before organisms equipped with sensory systems appeared, the lock-and-key mechanism was the code enabling information to be passed on. In the genes, in the immune system, and in transmission across synapses, this lock-and-key mechanism between ligand and receptor molecule is still to be found.
With the advent of sensory systems in organisms, a completely new kind of information coding cropped up, namely, symbolic information defined from the outset. The transition from an information filter to self-generated, detached information in the form of sense qualities was a fairly complicated process, especially since sense qualities cannot exist without a material carrier. First, for the neural network, the symbolic information contained in the sense qualities was translated into the neural code of nerve impulses and stored as a pattern of excitation of neuron groups. Then the central activating or attention system of the organism had to retranslate the neural code into sensory perception and associate the sense qualities decoded in this way with their cortical representations or carriers.

In the transformation of sense qualities to an object of an activating or attention system, somatosensory perception plays a critical part; it either precedes all sensation and perception, or transpires parallel to it. The body of the organism itself is represented severalfold in the parietal cortex (in areas 1, 2, 3, 5, and 7), and receives stimulus signals from the entire body surface, as well as from joints and muscles, by way of somatosensory senses; these exteroceptive somatic senses are supplemented by the interoceptive senses from the peripheral and autonomic nervous systems. This somatic sense, which is coupled by feedback with the motoric and activation systems, is crucial to the development of consciousness, for the self-reference of the periphery and the cortical equivalents by way of feedback between somatomotoric and somatosensory systems is the framework of all other sensations andperceptions. In other words, once this storing of experience of the body itself begins in the fashion described, it is continually renewed and elaborated. These somatosensory qualities derived from one’s own body become the first “language elements” of the brain. They are simultaneously a state of the body and an object of attention, i.e., the somatosensory qualities are experiences of bodily conditions. The states of the body itself were able to become the object of attention only by being perceived in the way we know as symbolic information about the physical properties of stimuli impinging on the body. These somatosensory sensations are unique, because they can take place even without involvement of other sensations; the condition of one’s own body can be perceived only as symbolic information. In other words, only symbolic information contained in somatosensory qualities can be an object of attention and perceived; somatosensoryqualities represent physical and energetic events within the body. In this fashion, an infinite series or infinite regression of conditions is prevented. The initial sensory perception cannot draw upon another condition, sensation, or feeling; it is actually the initiation of a process from which and in which conscious perception originates and happens. The organism perceives its own condition by way of symbolic information of somatosensory qualities as an object of its own attention.

Each sensation and perception can happen only by way of symbolic information of sense qualities, for there is no other way to become an object of attention or sensory cognition. It is naive and unreflected to attribute to the nervous system the ability to directly experience its processes and conditions. Only symbolic information can become an object of attention at which the sensory or cognitive systems are aimed. The only properties of physical events or objects which can be perceived are those which can be transformed into sense qualities. Consciousness and cognition have their wellsprings in this object formation.

Somatosensory perception proceeds along reciprocal pathways of the nonspecific mediodorsal thalamic nucleus to the somatic fields of the parietal cortex, among others. The somatosensory perceptions are connected in a special way, directly and inseparably, with the excitation of the activating system. Self-referring somatosensory decoding is the prerequisite for any subjective experience and the states it entails, for in this case the roles of sense qualities as objects and as states coincide in the decoded sense quality; with somatosensory perception, the organism also has an object of its attention, but the object is a condition of its own body. For this reason, in this context we speak of self-reference. The dual nature of decoded sense qualities as an object and as a state of the attention system may be explained by assuming that the activating system regards the decoded sense qualities as an object of attention, and incorporates it into its own system by way of nonspecific excitation; alternatively, the activation system may extends to include the cortical structures serving as sensory representations. The basis for this contention is the already mentioned fact that sensory qualities do not reach a conscious level until the excitation of the specific sensory systems and the nonspecific activation system unite to produce a state of common, synchronous excitation.

The perception of sense qualities happens via the previously described excitation loops in various patterns of excitation in the sensory fields and the prefrontal, parietal, and temporal, as well as the subcortical, reticular, and limbic-autonomic components of the activating system. The organism, which articulates itself in these patterns of excitation, is both carrier and object of the perception; its activating system is its organ by means of which the cortical structures of attention are steered toward the decoding process or to reactivate stored representations.

The organism, which distributes its nonspecific excitation to various cortical regulatory structures, is therefore what senses, perceives and feels. If the excitation of the activation system is turned off, the organism ceases to perceive anything. In this way, the organism, or its activating system, is in a state influenced by the process of sensation; this state is not consciously perceived as such, for only its products and the object it is attuned to, i.e., the perceived sense qualities, reach the level of consciousness. However, those sense qualities include somatosensory and interoceptory perceptions, including bodily states and the autonomic nervous system. The reference to this state of the organism, which is the foundation of conscious perception, is important for understanding the reactivation of memory; for it has been postulated that the program for reawakening of consciousness is coded in the nonspecific stores. The same condition enables the organism to perceive the decoded sense qualities as the object of its attention.

Before consciousness came into being, there were neither sensations nor feelings, perceptions of sense qualities, nor imagination. Nor was the brain able to generate these psychic events all by itself, so its only option was to take up information from the outside or from the environment and convert it to self-generated sense qualities. The road to conscious perception and cognition led from the filter of the sensory systems through the neural code of the brain to its decoding, based on the interaction of several complementary systems. The nonspatial sense qualities themselves are the elements out of which spatial forms, movements, and orientation of the body are constructed. The information symbol of the nonspatial properties bears no resemblance to the information carrier or the code, which is often a carrier of information as well. However, the brain’s code for space and time properties retains a spatio-temporal similarity, a quasi-isomorphism with the spatial stimulus properties. Several nerve structures in the peripheral receptor, in the thalamus, and in the sensory fields of the cortex serve to analyze it. And these spatial secondary sense qualities are the elements for objects, classes of objects, and entire categories.

With this inexhaustible reservoir of symbolic information, the human brain was now able to creatively construct new mental worlds. The potential combinations possibilities of the elements of symbolic information, i.e., the sense qualities, are just as inexhaustible as the sounds of human speech. As a matter of fact, sense qualities and human language share the same line of development.

Let me recapitulate the critical stages in development toward consciousness:

  1. The origin of the development was the sensory system with filters for sense qualities, the elements of symbolic information.
  2. The sensory system changed with the development of the cortical network and the central driving or activation system, and became a centrally regulated organ.
  3. Every new perception is preceded by a preattentive sensory impression for unconscious analysis of the stimulus signals, resulting in formation of a sensory detector before perception. In the second, conscious phase of sensory perception, the sensory system can therefore be aimed outward and selectively, its filters already tuned in, toward the environmental stimulus. The filters match the sense qualities as a key matches its lock or a template its matrix. The sense qualities gathered in this way are the decoding of the neural code in the cortex. The peripheral process is connected to the sensory target neurons in the cortex by way of a feedback excitation circuit, forming a unit. The long-term connection between the neural code and its decoded sense qualities is established by learning.
  4. The symbolic information, or sense qualities, thus become an object of central attention. This object formation is the origin of cognition and consciousness.

The mere description of the neurophysiological substrate of sensation and perception, however comprehensive and detailed, can do no more than relate the observable events that accompany the process of conscious perception. The widely-held notion of psychophysical parallelism is satisfied to describe the correlation or parallelism between physical (i.e., neurophysiological) and psychic (i.e., conscious, phenomenal) events, without offering an explanation of how conscious behavior came into being from these neurobiological prerequisites. The neobehaviorists tend to consider the description of the physical, neurobiological events sufficient to explain them. In order to understand what goes on in neurophysiological processes, it was necessary to regard them in a more comprehensive framework of relationships and interactions, in which the central nervous system wass not treated as if it were an isolated, autonomic entity, separate and isolated from the organism.

We have replaced psychophysical parallelism, which for a century has amassed an incalculably rich collection of observations and data, by a different model that attempts to explain the interaction of various components not reducible to each other, i.e., symbolic information and the nervous system. In our model, the observations of psychophysical parallelism have a new importance and another interpretation; the temporal correlations of inseparable events are now regarded as interactions and interdependencies of systems that generate new products and new systemic properties. The process of sensory perception can be described separately from the standpoints of sensory physiology and perception psychology, and both descriptions are correct. Nevertheless, the same sensory perception can be described, as here, under the assumption that the other two are an information process in a dynamic cybernetic system. All three descriptions are justified, but they answer different questions.

The description presented here does not merely draw upon results of neurophysiological and psychological research; it also integrates them by studying system levels within the organism and how they relate to one another. E. Pöppel formulated this systemic approach as a question: “How do individual system levels in biological systems come into being? How does something higher develop from a lower level?”

Conscious behavior has many facets, and can be defined in quite various ways. On the one hand, it is not an independent being hovering outside the body and transcending the nervous system. On the other hand, in contradiction to the so-called identity theory, it cannot be identical with the nervous system, for the first thing to become conscious is symbolic information about the external world, impinging from the outside and not generated by the nervous system alone.

The process of conscious behavior thus always involves two irreducible elements: a) the recognizing organism, and b) the recognized information, in which, in turn, information about the physical properties of the external stimulus must be differentiated from the self-generated symbol (i.e., the sense quality), by means of which the information is received by the sensory system. The symbolic information therefore goes beyond the neural process and is not reducible to it. The sensory apparatus and the sensomotoric cortex develop increasingly into organs of transmission, analysis, processing, and storage of this symbolic information, which it translates from one code into another during transmission from the peripheral sensory receptor to the cortical network, where finally the cortical representations are decoded into the original language. The symbolic information is what remains; it must not be confused or identified with the nervous system that transmits, processes and encodes it.

The sense qualities have not ceased to fascinate modern thinkers since John Locke (1632±1704). Immanuel Kant (1724±1804) regarded them as subjective forms in which we see things, and which rather tend to interfere with seeing “the things themselves”. In that era, the notion of information was hardly important, but Shannon’s concept of information turned out to be unsuitable in all attempts to apply it to consciousness. It was another train of thought in modern times, embodied by E. Cassirer’s “philosophy of symbolic forms”, Karl Bühler’s “theory of speech”, or Susanne K. Langer’s “symbol in thought, rites, and art”, to name but a few, that paved the way for the notion of symbolic information. This notion probably had little or no influence on Shannon and Weaver as they developed their theory of information. Regarding sense qualities as elements of symbolic information about the physical properties of environmental stimuli opens entirely new perspectives and possible explanations for consciousness research. In this sense, consciousness research is part of the basic science of language theory, linking the origin of human language to phylogenetic development. Conversely, consciousness research profits from the methods and categories of language research, as long as the common fallacy of coupling consciousness with the origin of human speech is avoided, i.e., confusing cause and effect. It is not inconceivable that Shannon’s concept of information and the development of mathematical formalism in theory of information that followed may also be applicable to symbolic information, permitting it to be quantified. Notwithstanding, such quantifying of information should not be confused with a mathematical model explaining consciousness; we are still far away from that.

 

References:

  1. Bruce, C. J.: Integration of sensory and motor signals in primate frontal eye fields. In: G. M. Edelman et al. (eds.) 1990, pp. 261±313.
  2. Buser, P. A., E. Rougel-Buser (eds.): Cerebral Correlates of Conscious Experience. North Holland Publ., Amsterdam 1978.
  3. Dawson, G. D.: The central control of sensory inflow. Proc. Roy. Soc. Med., London 51 (5), 531±535 (1958).
  4. Edelman, G. M., W. Einar Gall, W. M. Cowan (eds.): Signal and Sense. Local and Global Order in Perceptual Maps. Wiley, New York 1990.
  5. Grillner, S.: Neurobiology of vertebrate motor behavior. From flexion reflexes and locomotion to manipulative movements. In: G. M. Edelman et al. (eds.) 1990, pp. 187±208.
  6. Hagbarth, K. E., D. J. B. Kerr: Central influences on spinal afferent conduction. J. Neurophysiol. 17 (3), 295±297 (1954).
  7. Hassler, R.: Interaction of reticular activating system for vigilance and the corticothalamic and pallidal systems for directing awareness and attention under striatal control. In: Buser et al. (eds.) 1978.
  8. Hernegger, R.: Wahrnehmung und Bewußtsein. Ein Diskussionsbeitrag zu den Neurowissenschaften. Spektrum Akademischer Verlag, Berlin±Heidelberg±Oxford 1995.
  9. Hobson, J. A., M. Steriade: Neuronal basis of behavioral state control. In: Mountcastle, V. B., F. E. Bloom (eds.): Handbook of Physiology. The Nervous System, Vol. IV, pp. 701±825. American Physiological Society, Bethesda 1986.
  10. LeDoux, J. E.: Emotional networks in the brain. In: Lewis, M., J. M. Haviland (eds.): Handbook of Emotions. Guildford Press, New York 1993.
  11. Lindsley, D. B.: Psychophysiology and motivation. In: Jones, M. R. (ed.): Nebraska Symposium on Motivation, Vol. 5. University of Nebraska Press, Lincoln 1957.
  12. Mangun, G. E., S. A. Hillyard, in: Scheibel, A. B., A. F. Wechsler (eds.): Neurobiology of Higher Cognitive Function. Guildford Press, New York 1990.
  13. Meric, C., L. Collet: Attention and otoacoustic emissions. Neuroscience and Behavioral Reviews 18 (2), 215±222 (1994).
  14. Newman, J., B. J. Baars: A neural attentional model for access to consciousness: a global workspace perspective. Conceptions in Neuroscience 4 (2) 255±290 (1993).
  15. Ornstein, R., R. F. Thompson: The Amazing Brain. Boston 1984.
  16. Pöppel, E., A. L. Edinghaus: Geheimnisvoller Kosmos Gehirn. München 1994.
  17. Scheibel, A. B.: The brain stem reticular core and sensory function. In: Handbook of Physiology. The Nervous System, Vol. III,1. American Physiological Society, Bethesda 1984.
  18. Scheibel, A. B., A. F. Wechsler (eds.): Neurobiology of Higher Cognitive Function. Guildford Press, New York 1990.
  19. Zeki, S.: Functional specialization in the visual cortex: the generalisation of separate constructs and their multistage integration. In: Edelman, G. M., et al. 1990, pp. 85±130.

R. Hernegger, Change of Paradigms in Consciousness Research: On the Evolution of Consciousness

Creationism, Evolution, and Intelligent Design

Posted on January 22nd, 2007 in Rationality & Science, Reason & Faith by Dr Rationalist

As a rationalist, I do not surrender my reasoning to anyone. However, the debate about Intelligent Design is going to impact us, and I thought I would try to collate reference materials that we as scientists and rationalists should be aware of. First an article by Massimo Pigliucci, followed by an essential reading list that Stephen Gould (1941-2002) put together before he died. It is a good start point for all of us that want to debate the issues.

Design Yes, Intelligent No

A Critique of Intelligent Design Theory and Neocreationism

The claims by Behe, Dembski, and other “intelligent design” creationists that science should be opened to supernatural explanations and that these should be allowed in academic as well as public school curricula are unfounded and based on a misunderstanding of both design in nature and of what the neo-Darwinian theory of evolution is all about.

Massimo Pigliucci


A new brand of creationism has appeared on the scene in the last few years. The so-called neocreationists largely do not believe in a young Earth or in a too literal interpretation of the Bible. While still mostly propelled by a religious agenda and financed by mainly Christian sources such as the Templeton Foundation and the Discovery Institute, the intellectual challenge posed by neocreationism is sophisticated enough to require detailed consideration (see Edis 2001; Roche 2001).    

 

Among the chief exponents of Intelligent Design (ID) theory, as this new brand of creationism is called, is William Dembski, a mathematical philosopher and author of The Design Inference (1998a). In that book he attempts to show that there must be an intelligent designer behind natural phenomena such as evolution and the very origin of the universe (see Pigliucci 2000 for a detailed critique). Dembki’s (1998b) argument is that modern science ever since Francis Bacon has illicitly dropped two of Aristotle’s famous four types of causes from consideration altogether, thereby unnecessarily restricting its own explanatory power. Science is thus incomplete, and intelligent design theory will rectify this sorry state of affairs, if only close-minded evolutionists would allow Dembski and company to do the job.

cartoon

 

Aristotle’s Four Causes in Science

Aristotle identified material causes, what something is made of; formal causes, the structure of the thing or phenomenon; efficient causes, the immediate activity producing a phenomenon or object; and final causes, the purpose of whatever object we are investigating. For example, let’s say we want to investigate the “causes” of the Brooklyn Bridge. Its material cause would be encompassed by a description of the physical materials that went into its construction. The formal cause is the fact that it is a bridge across a stretch of water, and not either a random assembly of pieces or another kind of orderly structure (such as a skyscraper). The efficient causes were the blueprints drawn by engineers and the labor of men and machines that actually assembled the physical materials and put them into place. The final cause of the Brooklyn Bridge was the necessity for people to walk and ride between two landmasses without getting wet.

Dembski maintains that Bacon and his followers did away with both formal and final causes (the so-called teleonomic causes, because they answer the question of why something is) in order to free science from philosophical speculation and ground it firmly into empirically verifiable statements. That may be so, but things certainly changed with the work of Charles Darwin (1859). Darwin was addressing a complex scientific question in an unprecedented fashion: he recognized that living organisms are clearly designed in order to survive and reproduce in the world they inhabit; yet, as a scientist, he worked within the framework of naturalistic explanations of such design. Darwin found the answer in his well-known theory of natural selection. Natural selection, combined with the basic process of mutation, makes design possible in nature without recourse to a supernatural explanation because selection is definitely nonrandom, and therefore has “creative” (albeit nonconscious) power. Creationists usually do not understand this point and think that selection can only eliminate the less fit; but Darwin’s powerful insight was that selection is also a cumulative process-analogous to a ratchet-which can build things over time, as long as the intermediate steps are also advantageous.

Darwin made it possible to put all four Aristotelian causes back into science. For example, if we were to ask what are the causes of a tiger’s teeth within a Darwinian framework, we would answer in the following manner. The material cause is provided by the biological materials that make up the teeth; the formal cause is the genetic and developmental machinery that distinguishes a tiger’s teeth from any other kind of biological structure; the efficient cause is natural selection promoting some genetic variants of the tiger’s ancestor over their competitors; and the final cause is provided by the fact that having teeth structured in a certain way makes it easier for a tiger to procure its prey and therefore to survive and reproduce-the only “goals” of every living being.

Therefore, design is very much a part of modern science, at least whenever there is a need to explain an apparently designed structure (such as a living organism). All four Aristotelian causes are fully reinstated within the realm of scientific investigation, and science is not maimed by the disregard of some of the causes acting in the world. What then is left of the argument of Dembski and of other proponents of ID? They, like William Paley (1831) well before them, make the mistake of confusing natural design and intelligent design by rejecting the possibility of the former and concluding that any design must by definition be intelligent.

One is left with the lingering feeling that Dembski is being disingenuous about ancient philosophy. It is quite clear, for example, that Aristotle himself never meant his teleonomic causes to imply intelligent design in nature (Cohen 2000). His mentor, Plato (in Timaeus), had already concluded that the designer of the universe could not be an omnipotent god, but at most what he called a Demiurge, a lesser god who evidently messes around with the universe with mixed results. Aristotle believed that the scope of god was even more limited, essentially to the role of prime mover of the universe, with no additional direct interaction with his creation (i.e., he was one of the first deists). In Physics, where he discusses the four causes, Aristotle treats nature itself as a craftsman, but clearly devoid of forethought and intelligence. A tiger develops into a tiger because it is in its nature to do so, and this nature is due to some physical essence given to it by its father (we would call it DNA) which starts the process out. Aristotle makes clear this rejection of god as a final cause (Cohen 2000) when he says that causes are not external to the organism (such as a designer would be) but internal to it (as modern developmental biology clearly shows). In other words, the final cause of a living being is not a plan, intention, or purpose, but simply intrinsic in the developmental changes of that organism. Which means that Aristotle identified final causes with formal causes as far as living organisms are concerned. He rejected chance and randomness (as do modern biologists) but did not invoke an intelligent designer in its place, contra Dembski. We had to wait until Darwin for a further advance on Aristotle’s conception of the final cause of living organisms and for modern molecular biology to achieve an understanding of their formal cause.

 

Irreducible Complexity

There are two additional arguments proposed by ID theorists to demonstrate intelligent design in the universe: the con-cept of “irreducible complexity” and the “complexity-specification” criterion. Irreducible complexity is a term introduced in this context by molecular biologist Michael Behe in his book Darwin’s Black Box (1996). The idea is that the difference between a natural phenomenon and an intelligent designer is that a designed object is planned in advance, with forethought. While an intelligent agent is not constrained by a step-by-step evolutionary process, an evolutionary process is the only way nature itself can proceed given that it has no planning capacity (this may be referred to as incremental complexity). Irreducible complexity then arises whenever all the parts of a structure have to be present and functional simultaneously for it to work, indicating-according to Behe-that the structure was designed and could not possibly have been gradually built by natural selection.

Behe’s example of an irreducibly complex object is a mousetrap. If you take away any of the minimal elements that make the trap work it will lose its function; on the other hand, there is no way to assemble a mousetrap gradually from a natural phenomenon, because it won’t work until the last piece is assembled. Forethought, and therefore intelligent design, is necessary. Of course it is. After all, mousetraps as purchased in hardware stores are indeed human products; we know that they are intelligently designed. But what of biological structures? Behe claims that, while evolution can explain a lot of the visible diversity among living organisms, it is not enough when we come to the molecular level. The cell and several of its fundamental components and biochemical pathways are, according to him, irreducibly complex.

The problem with this statement is that it is contradicted by the available literature on comparative studies in microbiology and molecular biology, which Behe conveniently ignores (Miller 1996). For example, geneticists are continuously showing that biochemical pathways are partly redundant. Redundancy is a common feature of living organisms where different genes are involved in the same or in partially overlapping functions. While this may seem a waste, mathematical models show that evolution by natural selection has to produce molecular redundancy because when a new function is necessary it cannot be carried out by a gene that is already doing something else, without compromising the original function. On the other hand, if the gene gets duplicated (by mutation), one copy is freed from immediate constraints and can slowly diverge in structure from the original, eventually taking over new functions. This process leads to the formation of gene “families,” groups of genes clearly originated from a single ancestral DNA sequence, and that now are diversified and perform a variety of functions (e.g., the globins, which vary from proteins allowing muscle contraction to those involved in the exchange of oxygen and carbon dioxide in the blood). As a result of redundancy, mutations can knock down individual components of biochemical pathways without compromising the overall function-contrary to the expectations of irreducible complexity.

(Notice that creationists, never ones to loose a bit, have also tried to claim that redundancy is yet another evidence of intelligent design, because an engineer would produce backup systems to minimize catastrophic failures should the primary components stop functioning. While very clever, this argument once again ignores the biology: the majority of duplicated genes end up as pseudogenes, literally pieces of molecular junk that are eventually lost forever to any biological utility [Max 1986].)

To be sure, there are several cases in which biologists do not know enough about the fundamental constituents of the cell to be able to hypothesize or demonstrate their gradual evolution. But this is rather an argument from ignorance, not positive evidence of irreducible complexity. William Paley advanced exactly the same argument to claim that it is impossible to explain the appearance of the eye by natural means. Yet, today biologists know of several examples of intermediate forms of the eye, and there is evidence that this structure evolved several times independently during the history of life on Earth (Gehring and Ikeo 1999). The answer to the classical creationist question, “What good is half an eye?” is “Much better than no eye at all”!

However, Behe does have a point concerning irreducible complexity. It is true that some structures simply cannot be explained by slow and cumulative processes of natural selection. From his mousetrap to Paley’s watch to the Brooklyn Bridge, irreducible complexity is indeed associated with intelligent design. The problem for ID theory is that there is no evidence so far of irreducible complexity in living organisms.

 

The Complexity-Specification Criterion

William Dembski uses an approach similar to Behe to back up creationist claims, in that he also wants to demonstrate that intelligent design is necessary to explain the complexity of nature. His proposal, however, is both more general and more deeply flawed. In his book The Design Inference (Dembski 1998a) he claims that there are three essential types of phenomena in nature: “regular,” random, and designed (which he assumes to be intelligent). A regular phenomenon would be a simple repetition explainable by the fundamental laws of physics, for example the rotation of Earth around the Sun. Random phenomena are exemplified by the tossing of a coin. Design enters any time that two criteria are satisfied: complexity and specification (Dembski 1998b).

There are several problems with this neat scenario. First of all, leaving aside design for a moment, the remaining choices are not limited to regularity and randomness. Chaos and complexity theory have established the existence of self-organizing phenomena (Kauffman 1993; Shanks and Joplin 1999), situations in which order spontaneously appears as an emergent property of complex interactions among the parts of a system. And this class of phenomena, far from being only a figment of mathematical imagination as Behe maintains, are real. For example, certain meteorological phenomena such as tornados are neither regular nor random but are the result of self-organizing processes.

But let us go back to complexity-specification and take a closer look at these two fundamental criteria, allegedly capable of establishing intelligent agency in nature. Following one of Dembski’s examples, if SETI (Search for Extraterrestrial Intelligence) researchers received a very short signal that may be interpreted as encoding the first three prime numbers, they would probably not rush to publish their findings. This is because even though such signal could be construed as due to some kind of intelligence, it is so short that its occurrence can just as easily be explained by chance. Given the choice, a sensible scientist would follow Ockham’s razor and conclude that the signal does not constitute enough evidence for extraterrestrial intelligence. However, also according to Dembski, if the signal were long enough to encode all the prime numbers between 2 and 101, the SETI people would open the champagne and celebrate all night. Why? Because such signal would be both too complex to be explained by chance and would be specifiable, meaning that it is not just a random sequence of numbers, it is an intelligible message.

The specification criterion needs to be added because complexity by itself is a necessary but not sufficient condition for design (Roche 2001). To see this, imagine that the SETI staff receives a long but random sequence of signals. That sequence would be very complex, meaning that it would take a lot of information to actually archive or repeat the sequence (you have to know where all the 0s and 1s are), but it would not be specifiable because the sequence would be meaningless.

Dembski is absolutely correct that plenty of human activities, such as SETI, investigations into plagiarism, or encryption, depend on the ability to detect intelligent agency. Where he is wrong is in assuming only one kind of design. For him design equals intelligence and, even though he admitted that such an intelligence may be an advanced extraterrestrial civilization, his preference is for a god, possibly of the Christian variety.

The problem is that natural selection, a natural process, also fulfills the complexity-specification criterion, thereby demonstrating that it is possible to have unintelligent design in nature. Living organisms are indeed complex. They are also specifiable, meaning that they are not random assemblages of organic compounds, but are clearly formed in a way that enhances their chances of surviving and reproducing in a changing and complex environment. What, then, distinguishes organisms from the Brooklyn Bridge? Both meet Dembski’s complexity-specification criterion, but only the bridge is irreducibly complex. This has important implications for design.

In response to some of his critics, Dembski (2000) claimed that intelligent design does not mean optimal design. The criticism of suboptimal design has often been advanced by evolutionists who ask why God would do such a sloppy job with creation that even a mere human engineer can easily determine where the flaws are. For example, why is it that human beings have hemorrhoids, varicose veins, backaches, and foot aches? If you assume that we were “intelligent-ly” designed, the answer must be that the designer was rather incompetent-something that would hardly please a creationist. Instead, evolutionary theory has a single answer to all these questions: humans evolved bipedalism (walking with an erect posture) only very recently, and natural selection has not yet fully adapted our body to the new condition (Olshansky et al. 2001). Our closest primate relatives, chimps, gorillas, and the like, are better adapted to their way of life, and therefore are less “imperfect” than ourselves!

Dembski is of course correct in saying that intelligent design does not mean optimal design. As much as the Brooklyn Bridge is a marvel of engineering, it is not perfect, meaning that it had to be constructed within the constraints and limitations of the available materials and technology, and it still is subject to natural laws and decay. The bridge’s vulnerability to high winds and earthquakes, and its inadequacy to bear a volume of traffic for which it was not built can be seen as similar to the back pain caused by our recent evolutionary history. However, the imperfection of living organisms, already pointed out by Darwin, does do away with the idea that they were created by an omnipotent and omnibenevolent creator, who surely would not be limited by laws of physics that He Himself made up from scratch.

Figure 1

 

The Four Fundamental Types of Design and How to Recognize Them

Given these considerations, I would like to propose a system that includes both Behe’s and Dembski’s suggestions, while at the same time showing why they are both wrong in concluding that we have evidence for intelligent design in the universe. Figure 1 summarizes my proposal. Essentially, I think there are four possible kinds of design in nature which, together with Dembski’s categories of “regular” and random phenomena, and the addition of chaotic and self-organizing phenomena, truly exhaust all possibilities known to us. Science recognizes regular, random, and self-organizing phenomena, as well as the first two types of design described in figure 1. The other two types of design are possible in principle, but I contend that there is neither empirical evidence nor logical reason to believe that they actually occur.

The first kind of design is non-intelligent-natural, and it is exemplified by natural selection within Earth’s biosphere (and possibly elsewhere in the universe). The results of this design, such as all living organisms on Earth, are not irreducibly complex, meaning that they can be produced by incremental, continuous (though not necessarily gradual) changes over time. These objects can be clearly attributed to natural processes also because of two other reasons: they are never optimal (in an engineering sense) and they are clearly the result of historical processes. For example, they are full of junk, nonutilized or underutilized parts, and they resemble similar objects occurring simultaneously or previously in time (see, for example, the fossil record). Notice that some scientists and philosophers of science feel uncomfortable in considering this “design” because they equate the term with intelligence. But I do not see any reason to embrace such limitation. If something is shaped over time-by whatever means-such that it fulfills a certain function, then it is designed and the question is simply of how such design happened to materialize. The teeth of a tiger are clearly designed to efficiently cut into the flesh of its prey and therefore to promote survival and reproduction of tigers bearing such teeth.

The second type of design is intelligent-natural. These artifacts are usually irreducibly complex, such as a watch designed by a human. They are also not optimal, meaning that they clearly compromise between solutions to different problems (trade-offs) and they are subject to the constraints of physical laws, available materials, expertise of the designer, etc. Humans may not be the only ones to generate these objects, as the artifacts of any extraterrestrial civilization would fall into the same broad category.

The third kind of design, which is difficult, if not impossible, to distinguish from the second, is what I term intelligent-supernatural-sloppy. Objects created in this way are essentially indistinguishable from human or ET artifacts, except that they would be the result of what the Greeks called a Demiurge, a minor god with limited powers. Alternatively, they could be due to an evil omnipotent god that just amuses himself with suboptimal products. The reason intelligent-supernatural-sloppy design is not distinguishable from some instances (but by all means not all) of intelligent-natural design is Arthur C. Clarke’s famous third law: from the point of view of a technologically less advanced civilization, the technology of a very advanced civilization is essentially indistinguishable from magic (such as the monolith in his 2001: A Space Odyssey). I would be very interested if someone could suggest a way around Clarke’s law.

Finally, we have intelligent-supernatural-perfect design, which is the result of the activity of an omnipotent and omnibenevolent god. These artifacts would be both irreducibly complex and optimal. They would not be constrained by either trade-offs or physical laws (after all, God created the laws themselves). While this is the kind of god many Christian fundamentalists believe in (though some do away with the omnibenevolent part), it’s quite clear from the existence of human evil as well as of natural catastrophes and diseases, that such god does not exist. Dembski recognizes this difficulty and, as I pointed out above, admits that his intelligent design could even be due to a very advanced extraterrestrial civilization, and not to a supernatural entity at all (Dembski 2000).

 

Conclusions

In summary, it seems to me that the major arguments of Intelligent Design theorists are neither new nor compelling:

 

  1. It is simply not true that science does not address all Aristotelian causes, whenever design needs to be explained;
  2. While irreducible complexity is indeed a valid criterion to distinguish between intelligent and non-intelligent design, these are not the only two possibilities, and living organisms are not irreducibly complex (e.g., see Shanks and Joplin 1999);
  3. The complexity-specification criterion is actually met by natural selection, and cannot therefore provide a way to distinguish intelligent from non-intelligent design;
  4. If supernatural design exists at all (but where is the evidence or compelling logic?), this is certainly not of the kind that most religionists would likely subscribe to, and it is indistinguishable from the technology of a very advanced civilization.

Therefore, Behe’s, Dembski’s, and other creationists’ (e.g., Johnson 1997) claims that science should be opened to supernatural explanations and that these should be allowed in academic as well as public school curricula are unfounded and based on a misunderstanding of both design in nature and of what the neo-Darwinian theory of evolution (Mayr and Provine 1980) is all about.

 

Acknowledgments

I would like to thank Melissa Brenneman, Will Provine, and Niall Shanks for insightful comments on earlier versions of this article, as well as Michael Behe, William Dembski, Ken Miller, and Barry Palevitz for indulging in correspondence and discussions with me over these matters.

 

References

Massimo Pigliucci is associate professor of ecology and evolutionary biology a tthe University of Tennessee, Knoxville, TN 37996-1100, and author of Tales of the Rational: Skeptical Essays About Nature and Science. His essays can be found at http://web.archive.org/web/20080121013946/http://fp.bio.utk.edu/skeptic  

The following is a list that Stephen Gould (1941-2002) put together before he died. It is a good start point for all of us.

Pro-Intelligent Design Websites
   Access Research Network
   Center for the Renewal of Science and Culture
   Intelligent Design and Evolution Awareness
   Origins Home Page, The
   Phillip E. Johnson Page
   Reasons To Believe
   True.Origin Archive, The
   Why I Disbelieve Evolution
   William Dembski’s Homepage

Pro-Evolution Websites
   Creation-Evolution Controversy, The
   Design on the Defensive
   Kansas Citizens For Science
   Metanexus on Science and Religion
   National Center for Science Education
   Secular Web’s Science Religion Page
   Talk.Origins Archive, The
   Talk.Reason: Unintelligent Design
   Was Darwin Wrong?: The Critics of Evolution
   World of Richard Dawkins, The

 

Intelligent-Design Creationism

Frequently Asked Questions about Intelligent Design: from ARN

The Intelligent Design Movement by Dr. Wayne Wofford
“The members of the intelligent design movement are attempting to return to the idea that science and religion are compatible. They are taking a number of approaches, including examination of the complexity of biochemical systems, statistical approaches involving diminishing probabilities…and philosophy.”

Creation and Evolution of a Controversy: by Robert T. Pennock
“Now we come to what may be the most significant recent development in the conceptual evolution of creationism. A more powerful movement is gaining strength within the Tower and is beginning to take the lead in the battles against evolution in the field. This is the group of creationists that advocates ‘theistic science’ and promotes what they call ‘intelligent-design theory.’”

Anti-evolutionists Form, Fund Think Tank: by Eugenie C. Scott
“The funding and deployment of the Center for the Renewal of Science and Culture is a major step towards scholarly respectability for a relatively new group of anti-evolutionists: religious conservatives based at secular universities.…We are witnessing the embryogenesis of what I shall call ‘university-based anti-evolutionism.’”

Evolutionists Battle New Theory on Creation: by James Glanz
“In Kansas, after the backlash against the traditional biblical creationism, proponents of the design theory have become the dominant anti-evolution force, though they lost an effort to have theories like intelligent design considered on an equal basis with evolution in school curriculums.”

Intelligent Design in Public School Science Curricula: A Legal Guidebook: by Stephen Meyer, David DeWolf, and Mark DeForrest

The Wedge Strategy: CRSC internal document

The Wedge: A Christian Plan to Overthrow Modern Science?:
by Keith Lankford “What is troublesome about the [Wedge] document (and CRSC in general) is that it focuses on overthrowing evolution, not from within scientific establishments, but through convincing the public that its theory is the morally acceptable one.”

Discovery Institute’s Wedge project Circulates Online: by James Still
“A recently-circulated position paper of The Center for the Renewal of Science and Culture, reveals an ambitious plan to replace the current naturalistic methodology of science with a theistic alternative called ‘intelligent design.’”

Intelligent Design Goes to Washington: Skeptical Inquirer
“Supporters of intelligent design theory…brought their message to Capitol Hill May 10 in a series of events for members of Congress and their staff.…Until now, the creation-evolution debate has primarily been active at the state and local level, but this event may represent the start of a new effort to involve Congress in efforts to oppose the teaching of evolution.”

ID Works In Mysterious Ways: by Michael Shermer
“I have participated in numerous debates with creationists and theologians. And, in fact, my participation at this conference was a debate with Stephen Meyer in which I did address many of their points. For my money, however, the action is not in the arguments of ID, all of which have been thoroughly refuted by myself and others…but in the psychology of ID. What is really going on here is old-time religion dressed up in new fangled jargon.”

How We Threw the Bums Out: by Adrian Melott
An overview of the public-relation strategies used by all sides in the wake of the Kansas State Board decision to remove the theory of evolution from the state education standards.

The Wedge at Work: by Barbara Forrest
“Barbara Forrest, Southeastern Louisiana University, outlines the political agenda of the Discovery Institute’s “Wedge Strategy,” exposing it as a scientific failure encumbered by religious ambition and public relations. Forrest articulates clearly the goals, strategies, and political ambitions of the Intelligent Design movement in America today.”

The Wedge Strategy Three Years Later: by James Still

Creationism Concerns Cause ‘Big Bang’ Over BU Think Tank: by Mark England  ”Skeptical science faculty at Baylor University are…taking aim at the Michael Polanyi Center, a think tank created without fanfare last year by Baylor’s administration to bridge the gap between religion and science. Several faculty members, however, charge its hidden agenda is legitimizing the discussion of creationism in classrooms.”

Assault on Evolution: by Larry Arnhart
“Until recently, the critics of Darwinism have championed creationism—the idea that a literal reading of the early chapters of the Bible offers a more accurate account of human origins than Darwinian biology does.…But now intelligent design theorists are claiming that scientific data show evidence in the living world for ‘irreducible complexity’ or ’specified complexity,’ which can only be explained as the work of an intelligent designer.”

 

Critiques of Intelligent Design

Intelligent Design: The New Stealth Creationism: by Victor J. Stenger
“The intelligent design movement is nothing more than stealth creationism, yet another effort to insinuate the particular sectarian belief of a personal creator into science education. The argument for design to the universe is, of course, ancient; what is new here is the wrongful claim that this philosophical and theological argument is now supported by science.”

Answering the Creationists: by Michael Ruse
“The new creationism is no more effective than any of the earlier versions. … The new creationism is a slicker product than the old creationism. Exploring the fears of its exponents leads us to think more carefully about Darwinism and its nature and limits. But, ultimately, there is nothing to challenge Darwin’s work.”

Design Yes, Intelligent No: by Massimo Pigliucci
“A new brand of creationism has appeared on the scene in the last few years. While still mostly propelled by a religious agenda and financed by mainly Christian sources such as the Templeton Foundation and the Discovery Institute, the intellectual challenge posed by neocreationism is sophisticated enough to require detailed consideration.”

The Design Detectives: by Jason Rosenhouse
“The intellectual legitimacy of the ID movement rests on the validity of the explanatory filter as a means for detecting design in nature. It is the difference between a legitimate theistic science and ye olde God of the Gaps. Dembski’s books are a serious, though deeply flawed…Johnson, by contrast, is just an intellectual poseur desperately trying to remain relevant to a movement that left him behind long ago.” Reviewed, Dembski’s Intelligent Design (1999) and Johnson’s The Wedge of Truth (2001).

The “New” Creationism: by Robert Wright
“What is really new about ‘intelligent design theory’? And who are these ‘academics and intellectuals’? The answer to the first question — nothing of significance — is best seen by answering the second question.”

Intelligent Design and the SETI Analogy: by Robert T. Pennock
“Intelligent-design theorists argue that just as the scientists of the SETI Project seek evidence of intelligence beyond the world, so too do they. …
I think that if we investigate the question of intelligent design in this context it will be easier to see why the IDC conclusion is not scientific.”

Saving Us from Darwin: by Frederick C. Crews
“If creationism were to shed its Dogpatch image and take a subtler tack, it could multiply its influence many fold. Precisely such a makeover has been in the works since 1990 or so. The new catchword is “intelligent design” . . . They are very busy turning out popular books, holding press conferences and briefings, working the Internet, wooing legislators . . . and even, in one instance, securing an on-campus institute all to themselves.”

Intelligent Design: Humans, Cockroaches, and the Laws of Physics: by Victor J. Stenger “As the bankruptcy of creation ’science’ becomes increasingly recognized, a new catch phrase, intelligent design, has been adopted by those who persist in their attempts to inject creationism into the science curriculum.” Stenger then argues that there exist “no evidence or rational argument for intelligent design” moreover it is an “uneconomical hypothesis that is not required by existing scientific knowledge.”

A Word About Intelligent Design: by Burt Humburg
“There is nothing wrong with Intelligent Design as a strictly religious or philosophical concept. However, it simply fails as a scientific theory. … Because Intelligent Design cannot be disproved and because it is not predictive, it cannot be science. Because Intelligent Design is not science, it is inappropriate to teach it in the public school science classroom.”

A Bit Confused: Creationism and Information Theory: by David Roche
“The argument of some creationists that modern information theory refutes Darwinian evolution is based on a confusion between two distinct information concepts. At the heart of the Darwinian thesis is not information, but complexity.…Once we understand the difference between these two types of information—Shannon information and complexity—it is easy to see what’s wrong with the information argument against evolution.”

The Menace of Darwinism: by Victor J. Stenger
“Creationists responded quickly to the legal developments in Arkansas and a new version of creation science soon took over the spotlight. This re-creation of creation science parades under a banner labelled intelligent design. While intelligent design differs in substantial ways from its previous incarnations, unabashed religious creationism it remains.”

A Designer Universe?: by Steven Weinberg
“Some physicists have argued that certain constants of nature have values that seem to have been mysteriously fine-tuned to just the values that allow for the possibility of life, in a way that could only be explained by the intervention of a designer with some special concern for life. I am not impressed with these supposed instances of fine-tuning.”

The Big Tent and the Camel’s Nose: by Eugenie C. Scott
“In my talk, I wasn’t deploring the untestability of ID per se but the fact that its proponents don’t present testable models. I was referring to the fact that ID proponents don’t present a model at all in the sense of saying what happened when. At least YEC presents a view of ‘what happens:’ . . . I said (and have said repeatedly) that the message of ID is ‘evolution is bad science,’ without providing an alternative view of the history of the universe.”

Dealing with Antievolutionism: by Eugenie C. Scott

Cosmythology: Is the universe fine-tuned to produce us?: by Victor J. Stenger (Also in PDF format; from Skeptic Vol. 4, No. 2, 1996.)

A Brief Philosophical Critique of Intelligent Design: by Michael Lotti
“Here is a bold assertion: the distinction between ‘intelligently designed’ and ‘naturally developed’ is only sensible insofar as it directly corresponds to the distinction between ‘man-made’ and ‘natural.’ If this is correct, it severely undermines the project to create a viable ID theory.”

Calvin College Hosts “Design” Conference: by Jeffrey Shallit
“The lack of scientific success may account for the large chips on the shoulders of ID advocates. In talks and discussions, I heard repeatedly about how the ’scientific establishment’ was arrayed against ID proponents, that their work was being ’suppressed,’ and so forth. The possibility that ID research was either nonexistent or of poor quality was never entertained.”

The Anthropic Principle Does Not Support Supernaturalism: by
Michael Ikeda and Bill Jefferys   “It has recently been claimed, most prominently by Dr. Hugh Ross on his web site, that the so-called ‘fine-tuning’ of the constants of physics supports a supernatural origin of the universe. Specifically, it is claimed that many of the constants of physics must be within a very small range of their actual values, or else life could not exist in our universe.…In this article we will show that this argument is wrong.”

The Anthropic Coincidences: A Natural Explanation: by Victor Stenger
Contrary to what many Americans have read in the pages of Newsweek (July, 1998), Stenger says: “Based on all we currently know about fundamental physics and cosmology, the most logically consistent and parsimonious picture of the universe as we know it is a natural one, with no sign of design or purposeful creation provided by scientific observations.”

Darwin in Mind: ID Meets Artificial Intelligence: by Taner Edis
“Proponents of ‘Intelligent Design’ claim information theory refutes Darwinian evolution. Modern physics and artificial intelligence research turns their arguments on their head.”

 

Michael Behe

Michael Behe’s Page: from ARN

Behe’s Empty Box: edited by John Catalano

Darwin versus Intelligent Design (Again): by H. Allen Orr, Boston Review

God in the Details: by Jerry A. Coyne
Reviewed in Nature, the world’s leading scientific journal.

Review of Darwin’s Black Box: by Kenneth R. Miller
“Behe [at the closing of his book] attempts to develop the idea of intelligent design into a testable, scientific hypothesis. This is a lofty goal, but this is also where his argument collapses. Scientific ideas must be formulated in terms that make them testable.… Being a trained experimental scientist, one would have expected that Behe would have seen the need to do likewise. Unfortunately, he did not.”

The God of the Tiny Gaps: by Andrew Pomiankowski
“Behe is good at exposing the paucity of evolutionary thought in the field of biochemistry. But in Darwin’s Black Box, he reveals that he is also part of the problem, falling back on the old, limp idea of ‘design.’ He takes irreducible complexity as a statement of fact, rather than an admission of ignorance, claiming that the ‘purposeful arrangement’ of biochemical parts must be the result of an intelligent designer. So what we have here is just the latest, and no doubt not the last, attempt to put God back into nature.”

Born-Again Creationism: Behe’s Big Idea: by Philip Kitcher
“Behe…mounts his case for born-again creationism by taking one large problem, and posing it again and again. The problem isn’t particularly new [however] Behe gives it a new twist by drawing on his background as a biochemist, and describing the minute details of mechanisms in organisms so as to make it seem impossible that they could ever have emerged from a stepwise natural process.”

The Case of the Tell-Tale Traces: by Daniel C. Dennett
“Michael Behe’s book is an interesting attempt at a frontal assault on Darwinism based on an analysis of the complexities of molecular structures inside the cell.… He hints that this ignorance is an embarrassment to scientists, and suggests that it is a taboo topic for scientists because in their hearts they fear they cannot repair it, but this is not at all persuasive. Whether or not scientists ought to be worried, they just aren’t, and I can show why.”

Whose God? What Science? Reply to Michael Behe: by Robert Pennock
Pennock responds to Behe’s unfavorable review of his book, Tower of Babel.

Darwin’s New Critics on Trial: by Michael Ruse
“[Behe] is in as much trouble in the realm of philosophical theology as he was in the realm of biological science. He has offered us a freshened-up version of the old ‘God of the gaps’ argument for the deity’s existence: a Supreme Being must be invoked to explain those phenomenon for which I cannot offer a natural explanation. But such an argument proves only one’s own ignorance and inadequacy. It tells us nothing of beings beyond science.”

 

William Dembski

Who’s Got the Magic?: by William A. Dembski
A review of Robert Pennock’s Tower of Babel

The Anti-Evolutionists: William A. Dembski: edited by W. R. Elsberry

How Not to Detect Design: A Review of The Design Inference: by Branden Fitelson, Elliott Sober and Christopher Stephens:
“To test evolutionary theory against the hypothesis of intelligent design, you must know what both hypotheses predict about observables. The searchlight therefore must be focused on the design hypothesis itself. What does it predict? If defenders of the design hypothesis want their theory to be scientific, they need to do the scientific work of formulating and testing the predictions that creationism makes.”

        

  • Another Way to Detect Design?: by William A. Dembski
    “Specified complexity therefore seems at best to tell us what’s not the case, not what is the case. Couple this with a Darwinian mechanism that is widely touted as capable of generating specified complexity, and it is no wonder that the scientific community resists making specified complexity a universal criterion for intelligence.”

Review of Dembski’s Intelligent Design: by Gert Korthof
“Although Dembski has strong religious motivations, he constructed a non-religious design criterion. His previous mathematical research guaranteed a scientific exposition of the concepts ‘information’ and ‘complexity’.…However his application of ‘complexity’ and ‘information’ to biology is sketchy and weak. Dembski did not give a coherent exposition of the extent to which natural selection can generate information.”

Physics, Cosmology and the New Creationism: by Victor J. Stenger
“Dembski has become prominent for claiming to apply modern information theory to the issue of design and…initiating a ‘new science.’ … As Dembski states it, ‘chance and law working in tandem cannot generate information.’ I will try to show that this is incorrect, when interpreted as some universal principle applying under all circumstances, which Dembski seems to do.”

Snake Eyes in the Garden of Eden: by Keith Devlin
“Antievolutionists argue that humanity could not have evolved by chance. But just how would one recognize the presence of design?”

Review of Dembski’s No Free Lunch: by H. Allen Orr
“You might whip up a bit of applause if you say that a designer can explain biology. But you’ll bring down the house if you say that Darwinism can’t and only a designer can.…Unfortunately, Dembski’s proof has nothing whatsoever to do with Darwinism and his claim to the contrary is hopelessly silly.”

Not a Free Lunch But a Box of Chocolates: by Richard Wein
“The aim of Dr William Dembski’s book No Free Lunch is to demonstrate that design (the action of a conscious agent) was involved in the process of biological evolution. The following critique shows that his arguments are deeply flawed and have little to contribute to science or mathematics.”

First Impressions of Intelligent Design: by Wesley R. Elsberry
“I had hoped that Dembski might expand his analysis of natural selection in this volume, but so far that appears not to be the case. Back in 1997, Dembski promised that we would see his full-blown technical discussion of natural selection in section 6.3 of The Design Inference. Section 6.3 of TDI includes no such thing. Nor does any other part of TDI.”

The Emperor’s New Designer Clothes: by Victor J. Stenger
“When Dembski says that information cannot be generated naturally, he seems to be voicing yet another muddled version of the common creationist assertion that the second law forbids the generation of order by natural processes. Like his predecessors, he ignores the caveat ‘closed system’ in the formal statement of the second law. Open systems can and do become more orderly by their interaction with other systems.”

 

Phillip E. Johnson

A Review of Darwin on Trial: by Gert Korthof

Impeaching a Self-Appointed Judge: by Stephen Jay Gould
Darwin on Trial, hardly deserves to be called a book at all. It is, at best, a long magazine article promoted to hard covers—a clumsy, repetitious abstract argument with no weighing of evidence, no careful reading of literature on all sides, no full citation of sources…The book, in short, is full of errors, badly argued, based on false criteria, and abysmally written.”

Darwin Prosecuted: Review of Darwin on Trial: by Eugenie Scott
Darwin on Trial…fails to disprove evolution, but the spirit behind it deserves to be recognized by all scientists. Johnson reflects the anguish expressed by many conservative Christians who believe that something terribly important is lost if evolution is true, and especially if the way things change is through the wasteful and generally unattractive mechanism of natural selection.”

Naturalistic Fallacy: Review of Reason in the Balance: by Michael Ruse
“Here, laid out in full detail, are the reasons why a respectable and intelligent man like Johnson would freely and gladly make himself a pariah, even in conservative academic circles.…It is not a little bit of evolution that worries Johnson and his ilk. A new adaptation here, a lost adaptation there—who cares? Rather, it is the very moral fiber of the nation that counts. Let in evolution, and pornography, abortion, and sodomy are next.”

The Prospects for a Theistic Science: by Robert T. Pennock
“Johnson and the new Creationists go much further than Newton in their recommendations for a theistic science that incorporates divine interventions and allows appeal to supernatural explanations. In this paper I examine the prospects for such a theistic science.”

The Mistrial of Evolution: by Prof. Terry M. Gray
Theistic-evolutionist Terry Gray (Calvin College) reviews Darwin on Trial.

Review of Defeating Darwinism by Opening Minds: by Jeffrey Shallit
A brief but very clever review of Phillip Johnson’s Defeating Darwinism.

Review of Darwin on Trial: by Eugenie C. Scott
“Can one use Darwin on Trial to learn about evolution? Not very well! Darwin on Trial teaches little that is accurate about either the nature of science, or the topic of evolution. It is recommended neither by scientists nor educators. Among the book’s critics are evangelical Christian scientists who have criticized Darwin on Trial’s scientific accuracy.”

Review of Darwin on Trial: by Wesley R. Elsberry
“Anti-evolutionist apologetics are, in large part, the search for a ‘magic bullet’ that will kill Darwinian explanations dead on contact.… Those armed with a magic bullet can combat the evil lycanthrope directly, without having to go to the trouble of…needing to know anything in a deep sense about the subject of lycanthropy. All the magic bullet user needs to know is how to point and pull a trigger. Phillip Johnson’s book of magic bullets fits the formula.”

 

Miscellaneous Authors

 

Michael Denton

Review of Evolution: A Theory in Crisis: by Mark I. Vuletic
“I will argue in this paper that both of Denton’s attempts to make an adequate challenge to evolutionary biology fail — neither does Denton manage to undermine the evidence for evolution, nor does he succeed in demonstrating that macroevolutionary mechanisms are inherently implausible.”

Review of Evolution: A Theory in Crisis: by Gert Korthof
Evolution: A Theory in Crisis is the most scientific anti-evolution and anti-Darwinism book I read so far. And that doesn’t imply that the book is free from scientific errors or that the book is free of bias. Because of the errors and the bias, I cannot recommend it to those with little biological training, unless endowed with a sound critical attitude.”

Review of Evolution: A Theory in Crisis: by Al Case
“I had this book recommended to me by several creationists who said it was ‘the best’ book available for exposing ‘the myth of evolution.’ With that in mind, I did a thorough read and came away with the opinion that ‘the best’ is not much better than the worst.”

Review of Nature’s Destiny: by Mark I. Vuletic
“Although Denton’s book is widely praised among creationists, Denton is no fundamentalist. In his latest book, Michael Denton argues for a theological view that is most like deism or pantheism. However, Denton’s view is ‘distinct from pantheism and some varieties of deism in that it takes the production of familiar and anthropomorphic life as the raison d’être of the universe.’”

 

Jonathan Wells

Jonathan Wells: Who is He, What Is He Doing?: by Jack Krebs
A look at Wells’ background in the milieu of the Creation/Evolution debate.

Review of Icons of Evolution: by Massimo Pigliucci
“Since there are omissions, simplifications, and inaccuracies in some general biology textbooks, obviously the modern theory of evolution must be wrong. This is the astounding line of reasoning that provides the backbone of Jonathan Wells’ Icons of Evolution. It is the latest book in a series of neo-creationist productions, dressed with the slightly more respectable label of ‘intelligent design theory.’”

Review of Icons of Evolution: by David Ussery
“The purpose of Icons of Evolution, Jonathan Wells claims, is to encourage people to ask questions about evolution, and to document that ’students and the public are being systematically misinformed about the evidence for evolution.’ …After reading the book, I am convinced that Wells does a quite good job of summarizing…Creationist’s criticisms of evolution, but he fails miserably in his task of documenting his claim of fraud and conspiracy amongst scientists to purposefully and systematically misinform the public.”

An Iconoclast for Evolution?: by Larry D. Martin
“A Berkeley-educated biologist’s attack on the icons of evolution is full of sound and fury, signifying a difference in philosophy—not science.”

Creationism By Stealth: by Jerry A. Coyne
“Wells’s book rests entirely on a flawed syllogism: hence, textbooks illustrate evolution with examples; these examples are sometimes presented in incorrect or misleading ways; therefore evolution is a fiction. The second premise is not generally true, and even if were, the conclusion would not follow.…Authors of some biology texts may occasionally be sloppy, or slow to incorporate new research, but they are not duplicitous.”

Icons of Anti-Evolution: by Wesley R. Elsberry, et al.

A Point-by-Point Rebuttal of Icons of Evolution: by Massimo Pigliucci
In this pamphlet Dr. Pigliucci analyzes Jonathan Wells’ various claims of “fraud” found in biology textbooks, which Wells claims are used to unfairly bolster the case for evolution. Pigliucci argues that in many instances Wells’ examples are not devious at all, but rather excellent corroborations of evolution, only misunderstood by Wells and therefore merely giving the appearance of deceit. In other instances, Pigliucci says, where genuine errors have crept in, the blame must be placed fairly on the publishers, who, because of differing interests, take years to correct scientific error.

Icon of Obfuscation: by Nicholas Matzke
“[A]s we have seen, in every single case, the actual biological experts in their specific fields of expertise in fact agree that the actual evidence in their field supports modern evolutionary theory. Furthermore, many of these scientists have felt sufficiently strongly about this that they have published critiques of creationist misinterpretations of their work. Many of these scientists have felt sufficiently victimized by Wells to write specific rebuttals of him.”

Reviews of Icons Of Evolution: compiled by Don Lindsay
“The thrust of the book is that science classes commonly teach certain pieces of evidence, which Wells refers to as Icons. Wells argues that all of them are flawed in one way or another. He suggests that evolution may be a myth. Scientists disagree.”

 

Miscellaneous

A Review of J.P. Moreland’s The Creation Hypothesis: by Graham Oppy
“If creationists manage to come up with good reasons to take their views seriously, then I have no doubt that their views will be taken seriously. (Likewise for astrologers, phrenologists, scientologists, and all those other denizens of the margins of science.) To date, however — as the current volume makes manifest — no such reasons have been forthcoming.”

Review of Hugh Ross’ The Creator and the Cosmos: by Victor J. Stenger
“The argument for the existence of a personal Creator based on arguments from probability and coincidence are no more valid than William Paley’s divine watchmaker. They are simply the latest coat of varnish on the long-decrepit argument from design.…This book by High Ross does great damage to the need for an open, non-dogmatic discussion of the issues.”

Plantinga’s Probability Arguments Against Evolutionary Naturalism: by Branden Fitelson and Elliott Sober

Review of Lee Spetner’s Not By Chance!: by Gert Korthof
Lee Spetner, a physicist of the Jewish faith, claims his NREH hypothesis explains many observed phenomena that neo-Darwinism does not and cannot explain. How well are Spetner’s arguments formulated? Can random variation build information? Can the accumulation of mutations create new species? These questions and more are answered in this superb review.

Fitting the Bible to the Data: by Victor J. Stenger
Review of Gerald Schroeder’s The Science of God (1997).

A Reader’s Guide to Of Pandas and People: by Richard Aulie
“This book recommends ‘intelligent design’ as a better explanation of biological diversity than the theory of biological evolution. Many proponents of this movement endeavor to introduce ‘creation science’ or ‘creationism’ into biology courses in the public schools. Although the authors of the book I review do not use these terms, their effort must be viewed as part of the on-going ‘creationist’ movement, which seeks to obstruct the teaching of biological evolution.”

Of Pandas and People A Brief Critique: by Kenneth R. Miller
Kenneth Miller, biology professor at Brown University, argues that instead of being an “objective examination of the pros and cons of evolutionary biology” as claimed, Of Pandas reads more as “a collection of half-truths, distortions, and outright falsehoods that attempts to misrepresent biology and mislead students as to the scientific status of evolutionary biology.”

 

Philosophy of Science

Science as Falsification: by Sir Karl Popper
“It is easy to obtain confirmations, or verifications, for nearly every theory—if we look for confirmations. Confirmations should count only if they are the result of risky predictions; that is to say, if, unenlightened by the theory in question, we should have expected an event which was incompatible with the theory—an event which would have refuted the theory. Every ‘good’ scientific theory is a prohibition: it forbids certain things to happen. The more a theory forbids, the better it is.”

Science as Successful Prediction: by Imre Lakatos
“Thus the crucial element in falsificationism is whether the new theory offers any novel, excess information compared with its predecessor and whether some of this excess information is corroborated. Justificationists valued ‘confirming’ instances of a theory; naive falsificationists stressed ‘refuting’ instances; for the methodological falsificationists it is the—rather rare— corroborating instances of the excess information which are the crucial ones;”

The Most Precious Thing We Have: The Difference Between Science and Pseudoscience: by Michael Shermer (1998)

A Defense of Naturalism: by Keith Augustine
“In metaphysics, naturalism typically takes a form of materialism or physicalism: Everything that exists is either physical or supervenient upon the physical. Naturalism in epistemology contends that the role of epistemology is to describe how knowledge is obtained rather than to set out a priori criteria for the justification of beliefs… In this essay I will be concerned with naturalism in the philosophy of religion, where other basic metaphysical and epistemological issues will arise.”

Methodological Naturalism?: by Alvin Plantinga
“[S]cience is said to be religiously neutral, if only because science and religion are, by their very natures, epistemically distinct. In many areas, science is anything but religiously neutral; moreover, the standard arguments for methodological naturalism suffer from various grave shortcomings.”

Naturalism is Today an Essential Part of Science: by Steve Schafersman “Naturalism is, ironically, a controversial philosophy… most people, including some scientists, refuse to systematically understand naturalism and its consequences. This paper proposes to show that naturalism is essential to the success of scientific understanding, and it examines and criticizes the claims of pseudoscientists and theistic philosophers that science should employ supernatural explanations as part of its normal practice.”

Review of Naturalism: A Critical Analysis: by Graham Oppy
Oppy reviews Moreland’s and Craig’s anthology attacking naturalism.

Theology and Falsification: by Antony Flew
“A fine brash hypothesis may thus be killed by inches, the death by a thousand qualifications. And in this, it seems to me, lies the peculiar danger, the endemic evil, of theological utterance. Take such utterances as ‘God has a plan,’ [or] ‘God created the world,’…They look at first sight very much like assertions, vast cosmological assertions. Of course, this is no sure sign that they either are, or are intended to be assertions.”

When Faith and Reason Clash: by Alvin Plantinga
“My question is simple: how shall we Christians deal with apparent conflicts between faith and reason, between what we know as Christians…what we know…about God, and what we know by faith, by way of revelation, as well as know in other ways. In many areas, this means that Christians must rework the [question of origins and methodology] from this [theistic] perspective.”

When Faith and Reason Cooperate: by Howard Van Till
“This question regarding the proper epistemological role of the biblical text in the formulation and evaluation of theories—especially of scientific theories—deserves far more attention than Plantinga gives it in this particular paper. One thing, however, seems clear to me: framing the Christian critique of evolutionary theories in the rhetoric of faith vs. reason offers little hope for growth in our reasoned understanding of either the Scriptures or the Creation.”

Methodological Naturalism and the Supernatural: by Mark I. Vuletic
Departing from the opinion of most Naturalist philosophers, Vuletic maintains that methodological naturalism is “capable of leading to both the falsification and the confirmation of a large number of supernatural hypotheses.”

Darwin Re-crucified: Why Are So Many Afraid of Naturalism?: by Paul Kurtz  ”A disturbing new dimension has emerged in the creation/evolution controversy. The crusade against Darwinism is no longer the sole preserve of fundamentalist Christians, for many influential religious conservatives have now joined in the fray. One hundred sixteen years after Darwin’s death, efforts to crucify him continue unabated. The main complaint of religious conservatives is that the theory of evolution is allied with naturalism, and this is inconsistent with their theistic faith.”

The New Antievolutionism: speech by Michael Ruse
“I think that one can in fact defend a scientific and naturalistic approach, even if one recognizes that this does include a metaphysical assumption to the regularity of nature. . . but I don’t think it helps matters by denying that one is making it. And I think that once one has made such an assumption, one has perfect powers to turn to, say, creation science, which claims to be naturalistic also, and point out that it’s wrong.”

Commentary on Methodological Materialism: by Eugenie Scott
“If we are allowed to attribute causation to an omnipotent force, there is no point in looking for a natural explanation. And guess what: if you don’t look, you’re guaranteed not to find one! We have found that we get much farther in science by not relying upon supernatural explanations: for practical reasons, we restrict ourselves to methodological materialism.”

 

The Debates

NOVA Online: A Cyber Debate “How Did We Get Here?” (1996).
“In 1996, NOVA Online asked two leading spokesmen in the evolution/creation debate to discuss the question, “How did we get here?” The participants have agreed to keep their letters to less than 500 words and have been given equal time to write them.”

Talk of the Nation: “The Politics of Evolution” (August 16, 1999).
“More than a decade ago, the Supreme Court ruled that states could not compel the teaching of creationism in public schools. Since then Creationists have adopted a new strategy: trying to keep Darwinism out rather than forcing creationism into the curriculum. The strategy has recently paid off, as the Kansas Board of Education voted to delete virtually all references to evolution in its curriculum last Wednesday. Join Ray Suarez as he discusses the politics of teaching evolution with Russel Lewis, Wayne Carlie and Stephen C. Meyer, professor of Philosophy at Whitworth College.”

Talk of the Nation: “Scopes Trial 75th Anniversary” (July 21, 2000).
“In 1925, John Scopes was tried for teaching the theory of evolution in a Tennessee public school. Join Ira Flatow and Pulitzer Prize winning author Edward Larson in this hour for a look back at the trial on its 75th anniversary, and at the ongoing battle over teaching evolution in the public schools. Plus, a talk with Kenneth Miller, author of the recent book Finding Darwin’s God (1999), and Michael Behe, author of Darwin’s Black Box (1996), as they debate the issue of Darwinism and the theory of ‘intelligent design.’”